The Jarl’s Musings; On the Subject of Purity
Hello, everyone, and welcome to the second installment of the Jarl’s Musings, the Musings that could potentially leave your own Musings in utter ruin.
There’s something that’s been bothering me lately about the idea of purity. The way that people seem to treat it as one of the ultimate expressions of goodness and compassion. It’s even been used as a synonym for words such as righteousness or virtue. This is especially prominent when it is one of the major themes in a given story, and it is often given links to both benevolence and to innocence. Which is where the problem comes in for me. What is that problem, one may ask?
Simple. Innocence and benevolence are not the same thing. Not by a long shot.
Allow me to explain my position here. A benevolent being is one that will go out of their way to attempt to make the world around them a better place, even if it’s in the smallest of ways. They at the very least understand the basic concept of good or positivity even if they don’t necessarily grasp the concepts of evil or negativity, and their actions reflect the goodwill they carry. Although in some cases – usually ones where the lives of the characters in question are considerably more complex than the hedonistic lifestyles of the Felaryan predators - it isn’t always clear, as sometimes the greater good requires some necessary evils to be attained. I would expand further on this, but as I have another Musing planned for the natures of benevolence and malevolence specifically, I think I will save that particular subject for a later date.
On the other hand, however, we have the nature of innocence. I find that Felarya is an excellent setting with which to demonstrate the darker side of this trait; yes, the actions of children or childlike beings such as Karbo’s Crisis are rarely taken with any intent to cause legitimate harm, but that is hardly any consolation to those whose lives are destroyed at their hands. Crisis routinely eats caravans of people who pass through central Felarya without so much as a second thought the vast majority of the time, the only exception that I’m aware of being the day she met Lea (I’m not saying there aren’t any other exceptions, but I’m not about to go digging through the whole Writing section looking for specifics). Another good example of this is the animated short that inspired the Toy Story movie series, where a toddler plays rather roughly with his terrified toys. The toddler might not have any malicious intent or even know what malice actually is, but that doesn’t make things any better on the toys’ end. It doesn’t make the encounter any less horrifying or any less painful to watch or, as some may see it, any less evil.
So why exactly is purity linked to both of those concepts when they can clash so heavily? It could be the roots of the word, but I personally don’t see how there could be much of a connection there.
Rather, if you were to ask me personally, I’d actually say that purity is significantly closer in nature to innocence than benevolence or goodness. The reason behind that being the actual definition of purity; unsullied. Free of outside influence.
Think about it. When a child is born, one couldn’t possibly expect them to understand the nature of good or evil. It’s beyond them; their primary concerns are going to be eating and sleeping. Now, some may argue that as they age, they’ll begin to get a grasp of right and wrong on their own, but by and large, that’s learned behaviour, not innate nature. People learn from their environments; where a gentle, kind child would result from a stable, supportive family, a violent, insecure one would arise from a dysfunctional, broken household. I know that there are exceptions to this rule, and that some people are more inclined to certain types of behaviour than others, but that’s generally how things tend to go down.
So what does this say about good and evil in relation to purity and innocence?
It says that purity is neither good nor evil, but of utterly neutral ground as a result of lack of exposure. Felarya isn’t exactly a place where good or evil have much sway among the predators of the world. As I said before, most of them lead simple, hedonistic lifestyles free of such hefty concerns; with a few exceptions, at best, they concern themselves with right and wrong in a much looser sense, and at worst, they don’t even think about that, their thoughts only extending to how something feels. They’re pure, but purity isn’t necessarily a positive thing, as a pure being can do absolutely catastrophic damage without concerning themselves with the morality of it. A pure creature is the closest thing to a truly amoral being that I have been able to find (I will discuss the nature of amorality in another Musing).
Essentially, good and evil are little more than additives, elements of learned behaviour, each of which eradicate purity in its own way. Good, in its own way, affects those it touches just as easily as the way evil corrupts. We have a natural grasp of positive and negative, but we don’t really learn how to apply that to the world at large without the proper environment and people to show us that.
And in all honesty... I don’t think it’s necessarily a bad thing that good and evil are things we have to learn. After all, we don’t always understand our most base emotions; if good and evil were innate, would we really be able to truly understand the nature of either one? Besides... even if positivity and negativity are innate, who is going to know better? The one who was born good? Or the one who learned about it, who chose it, and overcame everything that barred their way through great effort?
... So that’s all I really have to say on the matter. What are your thoughts on the issue? I’m legitimately interested to hear what you have to say.
With that said and done... I think that will be all. See you in the next installment.
JotN